A little something for the weekend

It has come to my attention that there hasn’t been nearly enough Borges on here of late…

“…The general argument is not complex, even if the conclusion is monstrous. God, argues Nils Runeberg, lowered himself to be a man for the redemption of the human race; it is reasonable to assume that the sacrifice offered by him was perfect, not invalidated or attenuated by any omission. To limit all that happened to the agony of one afternoon on the cross is blasphemous. To affirm that he was a man and that he was incapable of sin contains a contradiction; the attributes of impeccabilitas and of humanitas are not compatible. Kemnitz admits that the Redeemer could feel fatigue, cold, confusion, hunger and thirst; it is reasonable to admit that he could also sin and be damned. The famous text “He will sprout like a root in a dry soil; there is not good mien to him, nor beauty; despised of men and the least of them; a man of sorrow, and experienced in heartbreaks” (Isaiah 53:2-3) is for many people a forecast of the Crucified in the hour of his death; for some (as for instance, Hans Lassen Martensen), it is a refutation of the beauty which the vulgar consensus attributes to Christ; for Runeberg, it is a precise prophecy, not of one moment, but of all the atrocious future, in time and eternity, of the Word made flesh. God became a man completely, a man to the point of infamy, a man to the point of being reprehensible – all the way to the abyss. In order to save us, He could have chosen any of the destinies which together weave the uncertain web of history; He could have been Alexander, or Pythagoras, or Rurik, or Jesus; He chose an infamous destiny: He was Judas…”

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